Desperate for Change


           One of the great truths of the Gospel is that Jesus purchased humanity with His own blood so they could walk triumphantly over the power of sin.  Tragically though, there are many who never overcome habitual sin because they get stuck in a rut of apathy and hopelessness.  The truth is that they won’t put away their sin until they become so serious about their relationship with Jesus that they will do whatever it takes to walk holy. People must come to the point of desperation before they will be willing to recklessly abandon themselves to God.

            While pastoring in Detroit I ministered to alcoholics, prostitutes, junkies and drug dealers.  These people had been devastated by sin; they had lost everything in life.  One would expect to see a single-minded determination to break free from the stranglehold of sin, but amazingly, most of them seemed unwilling to change. They lacked the desperation that is always present in a person’s life that finds true victory from the power of sin.



            The struggling believer is in a much better position than the unsaved drug addict out on the street.  Sin may be controlling his life but at least he has the knowledge of God’s law that is constantly reminding him of the wrongness of his transgressions. Nevertheless, the law can never bring liberty to the sinner.

            Imagine if a person wrote the entire dos and don’ts of the Mosaic Law (moral laws) on the walls of his home.  They would not make him more holy, only guiltier.  These laws would point accusingly at him because every human being breaks those laws on a constant basis.  The law only kills and damns people because it reveals that they are actually lawbreakers.

            Though the moral law manifests a person’s guilt before God as a lawbreaker, it is powerless to change him or give him the desire to do so.  The law screams, “Stop lusting! Stop fornicating! Stop the homosexuality! Stop gossiping! Stop gambling! Stop sinning!” Yet the desire and power to break the chains of sin are not there.  There must be something more, a love more powerful than the person’s love of sin and self.

            The law was never meant to bring liberty; it was only meant to show people their great need for Someone who could save them from the power of sin. The law cannot make a person want to change because the knowledge of sin is not enough.  Even though a person knows he should quit his sinful behavior, he is locked into a terrible pattern of spiritual bondage and despair.  There must be something greater than his sin and if he doesn’t grab hold of the greater he will never have the desperation to change that is needed.

            When a man grows desperate for God he becomes willing to do whatever it takes to overcome sin.  His heart begins to change and a cry wells up from within, “God, I can’t break these chains. They are too strong for me.  Please help me!”  This is the point of desperation where God visits His people and sets them free.  Only a hunger for God that seizes the soul will produce the driving passion needed for holiness.



            One of the greatest obstacles people face in their pursuit of victory is the matter of control.  Most people want to be free from the chains of sin, but they want to do it while maintaining control over their lives.  “If I can just do this one particular thing, I will find freedom,” they tell themselves.  Nevertheless, as long as they believe there is a solution outside of abandonment to Christ, they will remain a captive to sin. Their efforts to win the battle by their own methods and strength are doomed to failure as long as they remain in control.

            The power to overcome sin will never be found in a person’s own determination or wisdom.  Freedom from the bondage of sin only comes through surrender to God.  The man must come to the point where he falls unreservedly at the feet of Jesus and cries out, “Oh God, I’m weary of my sin!  I can’t overcome it without you.  You are my only hope!”  It is at this point of helplessness that the man is closest to victory.

            General William Booth, the founder of the Salvation Army said, “The greatness of a man’s power is the measure of his surrender.”  People who have done tremendous exploits for God did not possess great abilities in themselves but were people who completely abandoned themselves to the Lord of miracles.

            So it is with the battle with sin.  The victory is not found in self-effort but in self-abandonment.  Oswald Chambers put it this way: “What is needed in spiritual matters is reckless abandonment to the Lord Jesus Christ, reckless and uncalculating abandonment, with no reserve anywhere about it.”



            Acquiring a relentless determination to live in victory will not happen through one’s own willpower but through one’s affections.  To put it simply, it is a matter of love.  People become addicted to some particular besetting sin because it is what the flesh loves.  And what’s more, the flesh will always love it and there is no amount of effort on a person’s part that can bring to an end his love of sin and self.

            His only hope of overcoming habitual sin is to replace his love for sin with a consuming love for God.  Until this love seizes the soul the person will never experience a driving passion for holiness.  Only when he looks into Christ’s lovely face will he find a love that will eclipse his love of sin and self.

            So herein lies the answer. It is to see Jesus, to fall in love with “The Lover of My Soul.” This is why the Psalmist declared, “My eyes are fixed on you, oh, Sovereign Lord.” (Psalm 141:8)  Every time a man falls into sin it’s because he has taken his eyes off of Christ’s lovely face.  In other words, he abandons his first or principle love.  That is why the devil and the world are relentlessly trying to get believers to take their eyes off of Jesus.  But godly men and women have learned the secret of making Jesus the focus of their entire life.

            The power for holiness comes through intimacy.  Look at Jesus, and His love will burn in your heart.  When He says, “Change,” you will say, “Yes Lord.”  Smith Wigglesworth once said, “No man can see God and live. That’s Scripture. That is why we all need to see Jesus that we might cease to be and that He might live through us.”  The greatest victory and joy you will ever know will be yours as you recklessly abandon yourself to Christ.

            I will share one final quote in closing.  Robert Murray McCheyne said, “Let the Holy Spirit fill every chamber of your heart so that there will be no room for folly or the world or Satan or the flesh.”  If you lack this kind of infilling of the Holy Spirit, get on your face before God and cry out for it.  Ask the Lord to help you grow desperate you for Him.  Ask Him to bring you to a place of absolute surrender.  It is there—in complete despair of being able to find the answer in your own abilities and strength—that you will find the One who can set you free from the power of sin.


            Glenn Meldrum has been a national evangelist since 1997. Prior to his calling as an evangelist he pastored for 15 years. He is ordained and holds an M.A. in theology and church history from Ashland Theological Seminary. Visit for articles, sermons, books and information on Glenn Meldrum and In His Presence Ministries.


I Need Thee Every Hour

Like a priceless vase, we all break when dropped. Our frailty is a subject that unsettles us because it reveals just how weak and vulnerable we are. That is why we do not like feeling our neediness, much less admitting it.

Whenever we begin to sense our neediness we can feel like our lives are spiraling out of control. We hate this feeling because we are control fanatics. At times we would rather believe a host of lies about ourselves than to face the raw truth of our frailty and fallenness. As fiercely independent people we fight to retain control of our lives, even when we are self-destructing.

In spite of denying our neediness, we know deep down inside things are otherwise. If only we were honest with ourselves we would cry out with heartfelt passion the old great hymn “I need thee every hour, most gracious Lord.” Unfortunately we can sing this hymn without its truth touching our lives to any great degree.

Through the prophet Isaiah, Lord asked Israel four rhetorical questions which He asks us today. Along with those questions are stated some profound facts. “Do you not know? Have you not heard? Has it not been told you from the beginning? Have you not understood since the earth was founded? He sits enthroned above the circle of the earth, and its people are like grasshoppers. He stretches out the heavens like a canopy, and spreads them out like a tent to live in. He brings princes to naught and reduces the rulers of this world to nothing” (Isa. 40:21-23).

Today, the Lord is asking the church, “Do you not know? . . . Have you not understood?” We are as ignorant of the magnificent character of God today as Israel was of old. Since Israel did not recognize their gross ignorance about God they became willfully ignorant of the compromise and rebellion that defined their lives. An honest evaluation of the American church will reveal that we are repeating in our own ways the same crimes of idolatry and spiritual prostitution that ancient Israel committed.

In the above verses God’s awe-inspiring perfections are starkly contrasted with mankind’s frailty, neediness and sinfulness. The Almighty is still able to dethrone boasting kings and presidents, topple egotistical politicians, attack the prideful self-will of men, and bring down corrupt nations. In our arrogance we exalt ourselves one over another, ignoring the fact that there is one King and Lord that one day we will all answer to and bow before.

History can only boast over a few righteous leaders that have graced this planet. King David is one that stands out among that number. His greatness as a man and ruler was rooted in his profound understanding of his frailty and desperate need for God. In one of David’s heartrending prayers he pled, “Show me, O LORD, my life’s end and the number of my days; let me know how fleeting is my life. Man is a mere phantom as he goes to and fro: He bustles about, but only in vain; he heaps up wealth, not knowing who will get it. But now, Lord, what do I look for? My hope is in you” (Ps. 39:4, 6-7).

David found true security by trusting in the All-sufficient God. To trust in the Lord David had to understand how foolish it was to trust in man’s faulty and unreliable wisdom and strength. “Some trust in chariots and some in horses, but we trust in the name of the LORD our God.” (Ps. 20:7). Experience taught David that victory does not come through his mighty army or the insight of his advisors, but from the All-wise and All-powerful Lord. The king’s wisdom is seen in his willingness to comprehend his weakness, which in turn caused him to trust in the Lord.

One major reason why we do not overcome sin and the difficulties of life is that we think we can prevail over them if we only have enough information, self-determination and time. Yet whenever we strive to obtain the needed victory through our own strength and abilities the Lord leaves us to be our own self-made saviors. The problem is that we make horrible saviors.

The starting point for overcoming sin and our self-life is to know the wonder of Christ as Lord. From that vantage point we can begin to comprehend our weakness and tremendous neediness. It is actually a great gift to see our neediness since we are not naturally predisposed to recognize it. Such wisdom opens the door for the Savior to stoop down in divine tenderness to show Himself mighty to save. This wisdom also sets us free from our natural inclination towards self-reliance that is a constant source of pain.

One church where I was ministering was suffering under the ravages of lukewarmness. Their lifeless worship and lack of spiritual vitality testified to their deadness. After coming into the pulpit to preach, it would take a little time to begin to sense the moving of the Holy Spirit. After the altar call on the third night of services, I prayed for the worship leader in a special way: “Lord, give my sister a great gift. Show her how desperately needy she actually is.”

Though I did not know it at the time, this woman grew very angry with me over that prayer. Infuriated, she went home complaining, “Who does that preacher think he is to pray such a prayer over me? I’ve been at the altar every service.” The Spirit robbed her of sleep that night as He began revealing to her the depths of her sin and neediness.

When service began on the fourth night, the worship leader opened with a humble confession. “I’ve been at this altar weeping over issues that God has shown me through the preaching. Last night brother Meldrum prayed that God would give me a gift to see my neediness. I was furious with him. But after going home the Spirit began a deep convicting work and showed me how desperately needy I am. O how good Jesus is to me.” The church experienced a marked change as the Holy Spirit was tangibly present in the worship for the first time during those meetings.

When King David was in the agonizing throws of seeing his profound neediness he proclaimed, “But now, Lord, what do I look for? My hope is in you” (Ps. 39:7). Dependence upon Christ begins by seeing our tremendously needy condition which then causes us to throw ourselves upon the compassion and tender mercies of God. This is the place where true liberty is found and victories are won, where we can know how “wide and long and high and deep is the love of Christ” (Eph. 3:18).

An independent spirit is always a sign of spiritual immaturity no matter how spiritual a person may boastfully act (this is a great crime and offense against God). True spiritual maturity produces greater dependency upon God—it cannot be otherwise. This dependency happens when believers mature in the knowledge of God’s magnificence and their own frailty and neediness. Great joy is found when we see our neediness and grow dependent upon an All-sufficient, All-powerful and All-loving God.

Through dependence upon the Savior we grow in sweet fellowship with Him, obtain the victory and become useful in building His kingdom. We were created to be dependent upon God, to need Him every hour; anything else is rebellion.

Glenn Meldrum has been a national evangelist since 1997. Prior to his calling as an evangelist he pastored for 15 years. He is ordained and holds an M.A. in theology and church history from Ashland Theological Seminary. Visit for articles, sermons, books and information on Glenn Meldrum and In His Presence Ministries.

Desesperado por Cambiar

Escrito por Glenn Meldrum
Traducido por Alfonso Ramírez de El Salvador

Una de las grandes verdades del Evangelio es que Jesús compró la humanidad con Su propia sangre para que pudiéramos caminar triunfantes sobre el poder del pecado. Trágicamente, hay muchos que nunca superan el hábito del pecado porque se atascaron en una ruta de apatía y desesperanza. La verdad es que no van a poder apartarse de su pecado hasta que no tomen en serio su relación con Jesús, de manera que hicieran cualquier cosa para caminar en santidad. La gente debe llegar al punto de desesperación antes de estar dispuestos a abandonarse a Dios sin reservas.

Siendo pastor en Detroit ministraba alcohólicos, prostitutas, drogadictos y distribuidores de drogas. Estas personas habían sido devastadas por el pecado; habían perdido todo en la vida. Uno esperaría ver una gran determinación mental para romper con las estranguladoras garras del pecado, pero increíblemente, la mayoría de ellos no parecía tener la voluntad para cambiar. Carecían de la desesperación que está siempre presente en la vida de una persona que encuentra la verdadera victoria sobre el poder del pecado.


Un creyente que lucha está en mucho mejor posición que alguien no salvo en las calles con una adicción a las drogas. El pecado podrá estar controlando su vida, pero al menos tiene el conocimiento de la ley de Dios que esta constantemente recordándole lo erróneo de sus trasgresiones. Sin embargo, la ley no puede nunca traer libertad al pecador.

Imagine que una persona escribe la lista completa de lo que se debe y lo que no se debe hacer (leyes morales) de la ley en las paredes de su casa. Esta lista no lo haría más santo, solo más culpable. Estas leyes le señalarían acusadoramente porque cada ser humano rompe esas leyes de manera constante. La ley solo mata y condena a la gente porque revela que son transgresores de la ley.

Aun cuando las ley moral manifiesta la culpa de una persona ante Dios como un trasgresor, esta carece del poder para hacerlo cambiar o para poner en él, el deseo de cambiar. Las leyes claman: “alto a la lujuria!, Alto a la fornicación! Alto al Adulterio!, Alto a la homosexualidad! Alto al pecado!” Aun así el deseo y poder para romper las cadenas del pecado no está ahí. Debe haber algo más, un amor mayor que el amor de la persona por el pecado y por si misma.

La ley no fue creada para traer libertad; fue creada para mostrar a la gente su gran necesidad por Alguien que pudiera salvarlos del poder del pecado. La ley no puede hacer que una persona quiera cambiar, porque el conocimiento del pecado no es suficiente. Aún cuando una persona sabe que debe dejar su conducta pecaminosa, está atrapado en una terrible tendencia de esclavitud espiritual y desesperación. Debe haber algo más grande que su pecado y si él no se toma fuertemente del Mas Grande, nunca tendrá la desesperación por cambiar que se necesita.

Cuando en un hombre crece la desesperación por Dios, tendrá la voluntad para hacer lo que sea necesario para vencer el pecado. Su corazón comienza a cambiar y un clamor emana desde adentro, “Señor, yo no puedo romper estas cadenas. Son muy fuertes para mi. Por favor ayúdame!” Este es el punto de desesperación en que Dios visita a Su gente y los libera. Solo un hambre por Dios que toma control del alma producirá la pasión que conduce a la santidad necesaria.


Uno de los más grandes obstáculos que las personas enfrentan en busca de la victoria es el asunto del control. La mayoría de las personas quieren ser libres de las cadenas del pecado, pero quieren hacerlo mientras mantienen el control sobre su vida. “Si tan solo puedo hacer esto en particular, encontraré la libertad,” se dicen a si mismos. Sin embargo, mientras crean que hay una solución fuera del abandono a Cristo, se mantendrán cautivos del pecado. Sus esfuerzos de ganar la batalla por sus propios métodos y fuerza están condenados al fracaso mientras ellos mantengan el control.

El poder de vencer el pecado nunca se va a encontrar en la determinación o sabiduría de una persona. La libertad de la esclavitud del pecado solo viene a través de la rendición a Dios. El hombre debe llagar al punto en que cae sin reserva a los pies de Jesús y clama, “Oh Dios, estoy cansado de mi pecado! No puedo vencerlo sin Ti. Tue res mi única esperanza!” Es en este punto de impotencia que el hombre está más cerca de la victoria.

El General William Booth, fundador del Ejército de Salvación dijo, “La grandeza del poder de un hombre se mide por su rendición” Gente que ha hecho tremendas hazañas para Dios, no poseen grandes habilidades en si mismos pero son personas que se abandonaron completamente al Señor de los milagros.

De igual manera es la batalla con el pecado. La victoria no se encuentra en el esfuerzo propio sino en el abandono propio. Oswald Chambers lo dijo de esta forma: “Lo que se necesita en el tema espiritual es un abandono temerario al Señor Jesucristo, abandono temerario y sin especulaciones, sin ninguna clase de reservas”


Adquirir una determinación implacable de vivir en victoria no va a suceder a través de la fuerza de voluntad de alguien sino por medio del afecto. Para ponerlo sencillo, es una cuestión de amor. La gente se vuelve adicta a algún tipo particular de pecado obsesivo porque esto es lo que la carne ama. Y aún más, la carne siempre lo amará y no hay ninguna cantidad de esfuerzo de parte de una persona que pueda terminar con su amor por el pecado y por si mismo.

Su única esperanza para vencer el hábito de pecado es reemplazar su amor por el pecado por un amor que le consume por Dios. Hasta que este amor toma control del alma, la persona nunca experimentará una pasión que lo guíe a la santidad. Solo cuando la persona vea al amoroso rostro de Cristo, encontrará un amor que va a eclipsar su amor por el pecado y por si mismo.

De manera que aquí reside la respuesta. Es ver a Jesús, enamorarse del “Amante de mi Alma.” “Mis ojos están puestos en Ti, oh, Soberano Señor.” (Salmo 141:8) Cada vez que un hombre cae en pecado es porque quitó sus ojos del amoroso rostro de Jesús. En otras palabras, abandona su primer amor. Por esa razón el Diablo y el mundo están sin cesar tratando que más creyentes quiten sus ojos de Jesús. Pero los hombres y mujeres de Dios han aprendido el secreto de hacer de Jesús el enfoque de su pasión.

El poder de la santidad viene por medio de la intimidad. Vea a Jesús, y Su amor arderá en su corazón. Cuando El dice, “Cambia,” tu dirás, “Si Señor.” Smith Wigglesworth dijo una vez, “Ningún hombre puede ver a Dios y vivir. Eso es de la Escritura. Por eso es que todos necesitamos ver a Jesús, para que podamos dejar de vivir y El viva en nosotros.” La mayor victoria y gozo que conocerás será tuya en la medida que sin reservas te abandones a Cristo.

Voy a compartir una cita final para cerrar. Robert Murray McCheyne dijo, “Deja al Espíritu Santo llenar cada espacio de tu corazón de manera que no quede ningún espacio para disparates, para el mundo, para Satanás o para la carne.” Si usted carece de este tipo de llenura del Espíritu Santo, pon tu rostro delante de Dios y clama por ello. Pídele al Señor que cree una desesperación por El dentro de ti. Pídele que te lleve a un lugar de absoluta rendición. Es allí – en completa desesperación por no ser capaz de encontrar las respuestas en tus propias habilidades y fuerzas – que vas a encontrar al Único que puede liberarte del poder del pecado.

Glenn Meldrum es un evangelista ordenado (Asambleas de Dios) y tiene un M.A. en teología e historia de la iglesia del Seminario de Teología Ashland. Si algún pastor tiene interés en tenerlo como conferencista puede recibir una cinta gratis de su predicación, para esto deje su nombre y dirección en el buzón de voz de Glenn (651) 247-3979.

Fasting Part 2 – Show Me Your Glory by Glenn and Jessica Meldrum

Prayer and fasting are indispensable disciplines that believers must restore to their rightful place in faith and practice. Both of these disciplines are some of the basic expectations that Jesus established for every believer, not just a select few. The motive behind prayer and fasting, though, decides whether or not they are acceptable to God.

During our early Christian years we knew a man in his twenties that was deeply confused over the subject of fasting. He decided to fast 39 days because he did not want to compete with Christ’s 40 day fast. As the fast progressed he started to get sick and had to be hospitalized— he was actually killing himself. One long term effect of this self-imposed fast was that the young man lost every bit of his hair which never grew back.

It is interesting to note that the only fast God commanded in the Old Testament was on the Day of Atonement (Yom Kippur). All other fasting was voluntary. The huge list of required fasts that the Hebrews eventually observed predominately developed after Nebuchadnezzar destroyed Jerusalem and the Temple and then deported a large portion of the people to Babylon. God never required these extra fasts, the rabbis and religious system did. By Jesus’ time, the Pharisees were fasting at least twice a week (Lk. 18:12). Although the New Testament does not mandate any special or regular fasts, Jesus did expect His disciples to practice the discipline.

The problem the Lord often had with Israel’s fasts was not so much over the fasts themselves, but with the legalistic and selfish motives that defined them. They became dead rituals that were detrimental to the spiritual wellbeing of the people. Once the Lord questioned the people to expose their wicked motives, “When you fasted and mourned in the fifth and seventh months for the past seventy years, was it really for me that you fasted?” (Zec. 7:5). They were deceived into thinking that religious acts made them righteous rather than living a surrendered life to the Lord through contrition, personal transformation and authentic love for God. The people had an outward form of godliness but did not have a true relationship with the Lord. Jesus exposed the corrupt motives behind the religious practices of Israel’s leaders by saying “Everything they do is done for men to see” (Mt. 23:5).

Their fasts had degenerated into worthless, selfish rituals that they believed would appease God’s wrath and grant them personal prosperity. What their cold hearts failed to understand was their religious rebellion against God was actually fueling the approaching Day of Wrath. His righteous, holy anger could only be assuaged through heartrending repentance. But repentance is a byproduct of surrender and love to God; both of which they refused to do. Their fasts were all about themselves and not about God (Isa. 58:2-4). They were deceived into believing that self-denial and self-abuse was equivalent to right standing with the Lord (Isa. 58:5). However, if the heart is not right with God, or seeking to be so, then fasting becomes an offense to Him.

The motives behind true fasting are not selfish, but selfless. This is why the one who fasts for incorrect reasons is no better than the one who refuses to fast – both are selfish. Those who begin to understand the privilege of sharing in the fellowship of Christ’s suffering will selflessly subdue their flesh to accomplish that which can be done no other way. They are driven by the knowledge that fasting will “loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke” (Isa. 58:6). Their deepest desire is that the hunger they feel when fasting will cause an intense spiritual hunger for Jesus in the one that desperately needs to be freed.

Let’s look at Moses’ example of fasting which Scripture tells us was the type of fasting that God receives. Moses spent forty days interceding through prayer and fasting that the Lord would not destroy Israel because they had built and worshiped the golden calf. Through his selfless act men, women and children were spared from having to face the wrath of God. Is it not the same today? Do we truly believe that fasting and prayer loosens the yoke of those enslaved to Satan, the world and sin? While it is true that our fasting will not save a soul from hell (Jesus is the only mediator), yet this story teaches us that we can prevail with God when we have a heart like Moses – which is really a heart like our Savior.

As the account of Moses’ intercession unfolds we find an incredible petition uttered from the lips of this great spiritual giant: “please forgive their sin—but if not, then blot me out of the book you have written” (Ex. 32:32). What Christlike compassion—Moses was willing to go to hell that his people might be saved. Obviously, God was moved by Moses’ sincere and heartfelt prayer, even though He would never grant Moses’ request in the literal sense (Ex. 32:33). The Lord did spare the nation, but there were consequences for their sins. Mercy coupled with severe discipline was granted to the repentant people, judgment to the unrepentant.  This very account begs us to ask a heart-wrenching question: “Who among us could pray such a prayer today in all honesty?”

The intercession of Moses comes to a climax. It is at this point that prayer and fasting either becomes truly successful or a dismal failure. It speaks of the primary motive behind why we do, or do not, fast and pray. While Moses was in the Tent of Meeting continuing to intercede for the people he prayed, “Now show me your glory” (Ex. 33:18). Though Moses prayed and fasted for the people, his spiritual craving to know the Lord is what drove him. Without a passion for God, Moses would have never had compassion for the people that drove him to his knees for hours, days and even weeks at a time. He understood the prize to be coveted from fasting and prayer was to see God’s glory.

The ultimate prize we are to seek through fasting and prayer is Christ Himself. That is why we must guard our hearts when we practice the disciplines Christ demands of us lest they become dead religious practices. Jesus must always be the ultimate prize we seek, even when we are interceding for the needs of others. When the motive of the heart is right then the promises attached to fasting will break forth upon us: “Then you will call, and the LORD will answer; you will cry for help, and he will say: Here am I” (Isa. 58:9). So what is the greatest reward of prayer and fasting? Christ Himself! When we seek Him with all of our being then we will hear Him speak to us the most beautiful of words, “Here am I.”

Glenn Meldrum has been a national evangelist since 1997. Prior to his calling as an evangelist he pastored for 15 years. He is ordained and holds an M.A. in theology and church history from Ashland Theological Seminary. Visit for articles, sermons, books and information on Glenn Meldrum and In His Presence Ministries.

Desperate for Change

Glenn Meldrum preaches a powerful message on being desperate for change. There is no hope of change for those who do not want to change. Many who claim they want to change are not desperate to take the path marked out in Scripture that always leads to victory. When people who call themselves Christian live defeated lives it is because they do not want to live out the truths of God’s Word. Learn the practical means to be an overcomer through Jesus.